الابتداء الثالث: من النظرية إلى القلب الجديد
لم يكن إرسالي إلى جنوب أفريقيا، وتحديدًا إلى زينكوازي “Zinkwazi”، مجرد انتقال من مكان إلى آخر. كنت أول مصري عربي يشارك في هذا البرنامج، وكنت أعرف، قبل أن أذهب، أن «الابتداء الثالث» محطة متميزة في مسيرة التكوين اليسوعي.
Medjugorje : quand le pèlerinage devient chemin spirituel
Depuis plusieurs années, j’accompagnent des pèlerins à Medjugorje, appelée par St Jean-Paul II “Centre spirituel du monde”.
Jesuits In The Holy Land: A View from the Bethlehem Station
Our shared ministry life in the Bethlehem station aims at close accompaniment of the Palestinian people in the West Bank, although our work often takes us beyond those territories according to needs, invitations and friendships.
From the early beginnings of the Society of Jesus, dating back to the time of St. Ignatius of Loyola, Rome has held a unique position within its mission, particularly in the realm of academic engagement. Even today, Jesuits in Rome are deeply involved in universal apostolic works, with a significant focus on academic efforts at the Pontifical Gregorian University, the Pontifical Biblical Institute, and the Pontifical Oriental Institute. These institutions, historically entrusted to the care of the Society, are directly overseen by the Superior General, with the Father Delegate acting on his behalf. They attract students from all over the world, offering formation both at the undergraduate level (First Cycle) and in specialized programs at the graduate level (Second Cycle and Doctoral studies).
In recent years, due to the growing shortage of faculty and educational resources in many dioceses, an increasing number of students have been sent to Rome to complete their First Cycle at the Pontifical Gregorian University. This includes students from both the Latin and Roman rites of the Western tradition, as well as a growing contingent of students from Eastern Christian traditions. This influx of students from Eastern Churches has prompted the creation of a dedicated program known as the “Oriental” First Cycle, which was formally launched in the 2023-2024 academic year.
The Launch of the Eastern First Cycle
Beginning with the 2023-2024 academic year, the Faculty of Eastern Christian Studies at the Pontifical Oriental Institute, in collaboration with the Faculty of Theology at the Pontifical Gregorian University, has inaugurated the “Oriental” First Cycle. This program is specifically designed to meet the academic and formative needs of students from the Eastern Christian traditions, such as the Maronites, Copts, Melkite Greek Catholics, Syro-Catholics, Chaldeans, Armenians, Syro-Malabar Catholics, and Syro-Malankara Catholics.
Rationale and Objectives
Until recently, students from the Eastern Christian traditions pursuing their First Cycle studies in Rome were required to follow a curriculum primarily designed for the Latin Roman tradition, which often left them without adequate formation in their own ecclesiastical traditions. Various magisterial documents, including Orientalium Dignitas (1894), Orientalium Ecclesiarum (1964), and Orientale Lumen (1995) together with the Second Vatican Council, have consistently emphasized the importance of providing candidates for the Eastern priesthood with solid formation in their respective traditions, particularly in the areas of liturgy, theology, and canon law. However, this mandate had not been fully realized.
Moreover, the growing presence of Eastern Christian migrants in Europe, North America, and Latin America has highlighted the need for Western clergy and ecclesiastical leaders to be better equipped to serve these communities. Therefore, the “Oriental” First Cycle aims not only to offer a robust theological formation to Eastern students but also to provide Western students with the necessary tools to understand and engage with the Eastern Christian traditions present in their dioceses.
A Curriculum Tailored to Eastern Traditions
The “Oriental” First Cycle introduces several key adjustments to the standard curriculum, replacing some of the courses that focus on the Latin Roman tradition with courses specifically geared towards the Eastern traditions. Eastern-rite students will still follow the general theological courses required of all First Cycle students, but the following courses have been adapted to reflect the distinctiveness of the Eastern Christian patrimony:
- The Sacraments in the Eastern Christian Traditions (two semesters)
- Eastern Canon Law (three semesters)
- Eastern Christian Spirituality (one semester)
- Eastern Christian Theology (one semester)
- Eastern Liturgies (one semester)
These courses replace the equivalent Latin-rite courses, such as Western Canon Law, Western sacramental theology, and Western spiritual theology, ensuring that Eastern students receive a formation rooted in their own ecclesial traditions. General courses, which pertain equally to both Eastern and Western traditions, remain common to all students.
Enhancing the Quality of Formation for a Global Mission
Another key objective of the Eastern First Cycle is to address the gap in theological education often encountered by students from Eastern dioceses, where the quality of First Cycle formation may not be sufficient to prepare them for advanced studies. This program aims to provide a more comprehensive foundation for those students who wish to pursue graduate studies, whether at the Pontifical Oriental Institute or at other pontifical universities.
In conclusion, the “Oriental” First Cycle at the Pontifical Gregorian University and the Pontifical Oriental Institute responds to a dual need: providing Eastern Christian students with a high-quality formation tailored to their specific traditions, and preparing future Western priests and theologians to better serve the Eastern Christian communities they may encounter. This academic initiative reflects the commitment of the Society of Jesus in Rome to fostering theological education that is faithful to the Magisterium and responsive to the pastoral needs of the contemporary Church.
Pr. Željko Paša, S.J.
أخبار ذات صلة
الابتداء الثالث: من النظرية إلى القلب الجديد
لم يكن إرسالي إلى جنوب أفريقيا، وتحديدًا إلى زينكوازي “Zinkwazi”، مجرد انتقال من مكان إلى آخر. كنت أول مصري عربي يشارك في هذا البرنامج، وكنت أعرف، قبل أن أذهب، أن «الابتداء الثالث» محطة متميزة في مسيرة التكوين اليسوعي.
Medjugorje : quand le pèlerinage devient chemin spirituel
Depuis plusieurs années, j’accompagnent des pèlerins à Medjugorje, appelée par St Jean-Paul II “Centre spirituel du monde”.
Jesuits In The Holy Land: A View from the Bethlehem Station
Our shared ministry life in the Bethlehem station aims at close accompaniment of the Palestinian people in the West Bank, although our work often takes us beyond those territories according to needs, invitations and friendships.
بين التحدي والنعمة خبراتُ عامٍ بين الخدمة والدراسة
عندما بدأت مرحلة التمييز لاختيار التخصص الذي سأتابع فيه دروسيّ اللاهوتيّة، كان هناك مُؤشراتٌ كثيرة تقودني نحو القانون الكنسيّ، سواء من خلال رغبة بعض المُكوّنين، أو مَيْلي الشخصيّ. ومع ذلك، لم يكن هذا الخيار يثيرُ الحماسة لدى كثيرين. فكانت ردودُ الفعل تتكرر كلَّما ذَكرتُ هذه الرغبة: ماذا سيفعلُ الِيسوعيّ بدراسةِ القانون الكنسيّ؟ كيف يمكن لهذا التخصص أن يخدم رسالتنا؟. كنتُ أسمعُ هذه الأسئلةَ وغيرها، وربما حملت بعضها في داخلي أيضًا.
خبرة شهر أروبي (Arrupe): شهر التحضير للكهنوت
في مطلع شهر يوليو 2026، اجتمعنا نحن الثلاثة: مايكل، وحسام، ورامز، وبدأنا خبرة شهر أروبي (Arrupe)، أي «شهر التحضير للكهنوت»، برفقة الأب ماجد رضاني، في دير الآباء اليسوعيّين بالإسكندرية.
Les Exercices Spirituels et l’intégration affective et sexuelle. Congrès international à Manrèse
Nous étions 81 participants, dont trois jésuites de notre Province, Zaki, Maged et moi. C’était mon premier séjour à la « Cova Sant Ignasi », même si je m’y étais rendu avec le groupe des scolastiques du Proche-Orient en 1999. Ce n’était qu’une courte visite. Cette fois, grâce aux groupes de prière matinale, j’ai pu visiter les lieux ignatiens. Cer-tains de ses lieux m’ont pris par surprise : là où Ignace a passé huit jours en extase, et là où il a sauvé une poule noyée… Tant pis pour les miracles, la vue du magnifique Montserrat faisait ma joie de chaque matin.
